How Can Christians Spot Bad Theology?

Besides misunderstanding the role and purpose of theology, many Christians struggle to distinguish between the Bible and theology. As a result, it becomes difficult to recognize when a theology is undermining the faith. Let’s examine six approaches to spotting weak theologies that might jeopardize the faith of believers in various ways.

 

The Theology is Crafted to Defend a School of Thought

To keep it simple, a school of thought is the engine of every theology. It influences the way theology handles the Scriptures and directs the course of the interpretation that follows. Each worldview has its own school of thought that allows it to interpret the Bible. For example, Calvinists interpret the Bible believing that God exercises His absolute sovereignty through His grace rather than free will. Armenians believe that humans possess free will and can choose to accept or reject God. These two groups never reach a consensus. Other Christian groups approach the Bible with the perspective that Jesus is not God, or is simply a prophet or an ordinary human being. Others deny the trinity, opting for their preferred theory and reading the Bible through their unique lens. For anyone wanting an accurate interpretation of Scriptures, the sole guidance to depend on is the Holy Spirit. The Bible depicts Him as the sole guide to all truths (John 16:13).

The Theology Begins with an Assumption then Looks for Verses to Validate it

Assuming things or forming suggestions and theories in life is perfectly fine as long as we conduct sincere research. The sole purpose of assuming something or creating a theory should be to conduct research aimed at uncovering the truth. The research findings have the potential to validate or invalidate your thought. Here is where the difficulty usually occurs, since many engage in research to validate their theory or assumption at any cost, despite insufficient evidence. The appropriate response upon assuming something is to carry out sincere scientific investigation and concede when evidence is insufficient. Individuals who consider their viewpoint infallible and avoid critical evaluation are entirely mistaken. They are often the ones who create problematic theologies with contradictory interpretations of the Bible.

 

The Theology Relies on Selected Scriptures, not on the Entire Bible

A major issue in Bible interpretation within the Body of Christ today is depending on selected Scriptures to construct theologies for Bible doctrines. This is evident in various areas like marriage, tithing, sowing financial seeds, prosperity, healing, women ordained to lead men, the trinity, and more. Many randomly select Bible verses from both covenants, neglect to interpret them within their context, and construct theologies that inadequately explain the doctrines they aim to clarify. A lot of imbalances arise from this, as many prioritize their own desires and go their separate ways, neglecting the Bible’s calls for unity.

A major reason Calvinism and Arminianism will never agree is their reliance on selected Scriptures. We must not casually dismiss God’s sovereignty, nor assume that God created us as robots with no ability to make decisions. God’s sovereignty and free will operate side by side, a mystery we struggle to clarify. But He made things that way to ensure we remain humble. We can conduct a similar analysis for all the other aforementioned areas of misinterpretation. Christians who base their theologies on selected Scriptures seldom let the Bible interpret itself, unless it supports their preconceived beliefs.

 

The Theology Wants to Maintain Certain Christian Traditions

There is nothing wrong with having unique Christian customs and approaches to worship and service. God structured the Christian faith to ensure His gifts to us manifest in a variety of ways. Nevertheless, we need to be cautious in differentiating human traditions from God’s doctrines. Many Christians perceive their denominational loyalty through a traditional lens, believing it to be more scriptural than other denominations. The question emerges whether God is responsible for creating denominations with conflicting doctrines. Clearly, our different geographical locations and cultural backgrounds will lead to varied forms of worship and service. Nonetheless, these human and geographical diversities should not conflict with God’s doctrines. It is alarming when people mix cultural, geographical, and traditional alienations with the doctrines of the Bible. These kinds of actions always cause confusion since people focus more on their traditions and human patterns than on the Word of God. A major issue with such tendencies is that they result in extreme religiosity.

 

The Theology Doesn’t Distinguish Between the Old and New Covenants

We briefly mentioned this earlier by noting that the Bible has two covenants, and a Christian who fails to differentiate between them will face limitations in their spiritual journey. The Word of God in the Old Testament paves the way for us to understand the New. To genuinely understand the New Testament, we must first carefully analyze the Old. Although the Old Testament is considered obsolete, it is presented as a copy or subordinate version of the New, with many principles and doctrines repeated within the New. Undoubtedly, the New Testament can be confirmed as having a much greater standard than the Old. Not differentiating between the Old and New Covenants when interpreting the Bible inevitably results in misunderstanding and misinterpretation.

 

The Theology Doesn’t Point to Christ and Him Crucified

Theology that doesn’t center on glorifying Christ is pointless. Throughout the Bible, from Genesis through Revelation, there is a unique message that directs attention to Christ. Our theologies should concentrate on research efforts that improve our understanding of that message. When theology emphasizes wealth and worldly achievements without Christ directing it for His purposes, it becomes nonsense. We are here on earth with one mission: to know God through Christ, by the Holy Spirit’s help, and to lead a holy life in obedience to His Word by carrying out His will. Hence, we can look forward to living forever with Him at His return, since we are merely temporary in this fading and corrupt world that holds no hope for the lost. Anything that doesn’t follow this line of thought is a waste of time on earth.

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Delve into study, research, and meditation on the Word, increase in wisdom, and remain blessed in the Lord!

 

What Makes Biblical Interpretation Reliable? Part 2

In Part 1, we talked about the Holy Spirit, Logos, Rhemas, and context. Let’s move forward with the other essential interpretation protocols to keep in mind.

 

Prayer

When you depend on the Holy Spirit to interpret Scripture, you establish a foundation for consistently reaching the truth. Once you can tell the difference between interpreting the Bible to understand its message and doing so to generate Rhemas from the Logos, you have laid the key groundwork needed for interpreting Scripture. The other tools that follow are designed to help you finetune everything, with the initial one being prayer. You cannot learn about God without having a communication protocol with Him. Not only does God insist on prayer, but it also enables Him to act upon our obedience to His promises, eliminating every obstacle from the dark world that hinders our understanding of the truth. A researcher without prayer depends solely on reason, which alone is too feeble to engage and prevail in the spirit realm.

 

Linguistic and Cultural Challenges

When we read the Bible and its stories, some communication patterns might not be immediately clear unless we examine the culture and language of the era when that passage was written. It’s unclear what the expression “a camel going through the eye of a needle” signifies. That was something recognized by those living at the time. Additional examples include city names that have vanished over time or been changed to entirely different ones because of the progression of civilization. Sometimes, we have to revisit and study those ancient periods to grasp the meaning of those things in their original context. It’s only then that we can genuinely interpret what the writers meant in today’s context.

 

Translation Challenges

Translating certain Bible passages from one language to another is quite difficult, particularly when we lack sufficient understanding of the culture and context in which the author wrote. Occasionally, the Hebrew, Aramaic, and Greek languages contain idioms and ancient phrases that are entirely lost or whose meanings are scarcely understood nowadays. The situation worsens when the language we are translating into lacks an equivalent word or phrase. Therefore, it is essential to consistently consult the copies of the original Greek, Hebrew, and Aramaic manuscripts when studying the Bible to get as close as possible to the original meaning intended by the author. We know that the Holy Spirit always fills the knowledge gaps during research to help us grasp what the authors intended.

 

 

What Jesus Does and Says

The entire Bible points to Jesus. His primary purpose is to reveal the Father and guide us to know Him by relying on the Holy Spirit’s assistance. While not disregarding the literal meanings of the stories and passages throughout the entire Bible from Genesis to Revelation, we must always remember that God’s primary purpose in inspiring humans to compile the written Bible is to understand Jesus’ mission on earth. Any interpretation that ignores this central understanding deviates from genuine wisdom. Thus, Jesus is at the heart of both the Old and New Testaments. The Old Testament looks forward to Him and the New Testament looks back on His finished work on the cross. Consequently, everything Jesus says and does regarding the new Kingdom life sets the standard for how we should live our Christian lives on earth.

 

What the Apostles and Early Christians Do and Say

Given all biblical evidence points to Jesus, it was the apostles and Early Christians who first inherited the heavenly Christian traditions taught by Jesus and were the pioneers in practicing them in this world. Therefore, all their words, actions, behaviors, attitudes, and life approaches deserve careful study to guide us in this church age. This is why the Book of Acts and the apostles’ letters to the churches exist—to bring a historical understanding and offer crucial direction for Christians today.

 

When interpreting the Bible, one should consider all these additional factors.

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What Makes Biblical Interpretation Reliable? Part 1

For many people, including some Christians, interpreting the Bible is a major challenge. The reason is that certain interpretation protocols must be respected; failing to do so makes the interpretation unreliable. Let’s explore some key points to keep in mind when interpreting the Bible.

 

The Holy Spirit Guides

Simply put, arriving at an accurate interpretation of the Bible is impossible without the Holy Spirit’s guidance. John 16:13 teaches us that He leads us into all truths, in accord with the Father’s will. Without the Holy Spirit, biblical interpretation is devoid of meaningful spiritual backing. This is why unbelievers cannot provide a trustworthy interpretation of Scriptures, as the spirit guiding them is not holy. Moreover, when the Holy Spirit directs our interpretation of Scriptures, the outcome consistently aligns with that of Christians worldwide. Interpretations of the Bible that conflict and contradict are not from Him.

 

Understand The Difference Between the Logos and Rhema

The Ecclesiast was quite correct in saying God created man upright, yet we have pursued other schemes. This holds true regarding how we have swapped the use of Logos and Rhemas in our Christian lives. Everything written in the Bible represents the Logos, the written word of God. Rhemas are the inspirations that come from the written Word or Logos.

 

The written Word or Logos conveys a specific message that remains unchanged. That message was created within a particular context, sometimes intended only for certain people, and plays a distinct role in completing the Bible’s unique message – life, crucifixion, death, and resurrection of Jesus. When recording the Logos, the writers had a particular meaning and message in mind for a specific audience that points to the Cross.

 

Bear in mind that theological research and discoveries aid greatly here by generating evidence to grasp that message. The meaning or intention in the Logos remains constant over time. Christian denominations and worldviews frequently find it difficult to grasp the true meaning of various parts of the Logos. The Book of Revelations serves as a good example, with some interpreting it literally and others allegorically, resulting in conflicting and contradictory views. Misunderstanding the meaning of the Logos makes it hard and complex to produce reliable Rhemas from it.

 

A single verse of the Logos can spark hundreds of Rhemas. Rhemas are distinct because they are tailored to an individual or group seeking guidance from God and pertain to a particular situation. For example, the apostles heal a man at the temple gate known as Beautiful. When reading that Logos, one receives a healing technique or ministry, while another feels inspired to establish a humanitarian organization. Someone pays attention to the paralytic’s faith, whereas another person is interested in the belief that God heals even now. Through meditation, Christians worldwide can produce hundreds of Rhemas from that one passage across different contexts. Yet the true meaning of the verse is that the Apostles healed a man before entering the temple.

 

As theology depends on the Bible to guide theological research, trying to produce Rhemas from any source other than the properly interpreted biblical Logos is witchcraft and superstition.

 

 

 

Context

Context is the next element to consider when interpreting the Logos. What was the purpose behind writing the Scripture? For whom was it written? Where did it get written? Is it about the Old or New Covenant? How is it relevant to us nowadays? These and numerous other questions assist us in contextualizing the Bible passage so we can firstly determine its precise meaning, and subsequently produce authentic Rhemas from that meaning.

 

Numerous preachers nowadays extract Rhemas from their context and apply them indiscriminately without clearly distinguishing between different contexts. Also Some Christians pick and apply certain Old Testament Scriptures in the New Testament context without considering the meaning of the message in both covenants? Also, although many still cling to the “eye for an eye” mindset or eagerly pursue revenge when wronged, we are now in a distinct context that demands loving our enemies, praying for them, and striving to lead them to Christ.

 

To conclude this first section, we need to differentiate between studying the Bible and meditating on Scriptures to grasp the intended message of the writer, allowing the Bible to interpret itself, and meditating on that meaning to obtain specific Rhemas or revelations that provide guidance or solutions tailored to our unique context in our time.

 

Be sure to read Part 2 to gain a full understanding of what makes biblical interpretation reliable.

 

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Click here To Read Part 2